Experience Exquisite Dining at Aaheli Restaurant in Kolkata | Peerless One

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UNIQUE WEDDING CEREMONY FROM DIFFERENT PARTS OF INDIA

Weddings hold so much importance in India. It’s not about people meeting but the commitment of being together forever with each other no matter what. Weddings are great celebrations and denotation of solemnization of the coming together of two people.

India is a diverse country and so are our wedding rituals. Just like the language, our rituals change with different parts of the country. And all of them hold some importance and blessings. It is such a delight to be a part of these rituals as they are the sign of piousness and purity of a relationship.

Here we have some of the wedding rituals from different parts of the country and what they stand for. Each one of them is unique and holds a different meaning.Aiburo Bhaat-West Bengal

Also known as the traditional bachelor party in Bengal, it is the last means to wed-to-be eat before marriage. It is served to both the bride-to-be and the groom-to-be.

The meal is actually an authentic Bengali meal that has specially made fish with Bhaat(rice).

Accompanied by the elders singing wedding folk songs and dancing creates a happy and loving surrounding, giving the blessing to the bride and groom.

Ganesh Maatli/ Ganesha Sthapan-Gujrat

Throughout India, it is believed that any Shubh(auspicious) thing should be started with the worship and blessing of lord Ganesh and that is what Shree Ganesh is called.

Following the same path in Gujra Ganesh Maatl/ Ganesha Sthapant stands for welcoming and worshiping lord Ganesh before starting the marriage rituals. With that, they ask for a happy beginning and protect the upcoming joy from anything bad.

Kashi Yatra-Andhra Pradesh

Okay, so this one is pretty fun. Kashi Yatra means visiting Kashi means a lot in Andhra Pradesh. So in this ritual, the groom on the wedding day pretends and teases the bride side that he will leave everything and go to Kashi to worship lord shiva and leave worldly pleasure.

To stop him the bride’s brother convinced him to stop and marry his sister. It is actually a fun ritual and involves lots of jokes.

Saptapadi Ritual-Maharashtrian

Saptapadi Ritual is a Maharashtrian wedding ritual that is done while taking the seven rounds with fire in the center(Saat Pheras). In this ritual, before the pheras, the bride places her right foot on top of seven betel nuts which are decorated on top of the small mold of rice.

After the seventh round is completed the bride places her foot on the grindstone and the groom holds her hand symbolizing that no matter what the groom will support her in her tough times and the bride to be strong throughout their companionship.

Dwar Chakai-Marwari

Dwar Chakai is a Marwari ritual in which when the baarat finally comes to the wedding venue the groom hits the well-decorated entrance with a neem stick. The rituals symbolized the neem stick as an auspicious plant that will keep the wedding and mandap from any kind of negativi

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Best Places Gujiya in Delhi

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12 Famous Jain Temples in India

India is home to many famous Jain temples, each showcasing exquisite architecture and deep spiritual significance. Here are 12 of the most renowned Jain temples in India:

Shri Digambar Jain Lal Mandir, Delhi:
Located in the heart of Delhi, opposite the Red Fort, this temple is one of the oldest and most famous Jain temples in the capital. It is known for its stunning red sandstone architecture and the Bird Hospital, which provides treatment to injured birds.

Ranakpur Jain Temple, Rajasthan:
Nestled in the Aravalli Range, this temple is famous for its intricate marble carvings and stunning architecture. Dedicated to Tirthankara Adinatha, it features 1,444 intricately carved pillars, each unique in design.

Dilwara Temples, Mount Abu, Rajasthan:
These temples are renowned for their exquisite marble carvings and intricate detailing. Built between the 11th and 13th centuries, they are considered masterpieces of Jain architecture.

Shikharji, Jharkhand:
Located on Parasnath Hill, Shikharji is one of the most important pilgrimage sites for Jains. It is believed that 20 of the 24 Tirthankaras attained nirvana here. The site is known for its serene environment and beautiful temples.

Palitana Temples, Gujarat:
Situated on Shatrunjaya Hill, this complex comprises over 800 temples, making it one of the largest temple complexes in the world. It is a major pilgrimage site where Jains believe that every devotee should visit at least once in their lifetime.

Gomateshwara (Bahubali), Shravanabelagola, Karnataka:
Famous for its colossal 57-foot monolithic statue of Lord Bahubali, this site is an important pilgrimage center. The statue, carved out of a single block of granite, symbolizes renunciation, self-control, and subjugation of ego.

Sonagiri Temples, Madhya Pradesh:
Located on a hill in Datia district, this site consists of around 103 Jain temples, dating back to the 9th and 10th centuries. It is a significant pilgrimage site, known for its tranquility and spiritual ambiance.

Kulpakji Temple, Telangana:
Also known as Kolanupaka Temple, it is one of the oldest Jain temples in South India. The temple is famous for its ancient idol of Lord Rishabhanatha, believed to be over 2,000 years old.

Khajuraho Jain Temples, Madhya Pradesh:
Part of the UNESCO World Heritage site, these temples are known for their stunning architecture and intricate erotic sculptures. The Parsvanath Temple is the largest and most well-preserved among them.

Hutheesing Jain Temple, Ahmedabad, Gujarat:
Built in 1848, this temple is dedicated to Dharmanatha, the fifteenth Tirthankara. It is known for its beautiful carvings and rich architectural design, making it a significant landmark in Ahmedabad.

Parshwanath Temple, Kolkata, West Bengal:
This temple is known for its artistic beauty and architectural grandeur. It is dedicated to Parshwanath, the 23rd Tirthankara, and features a combination of European, Bengali, and I

Let's not forget Gazzah!!!

To all Muslim brothers and sisters in Bangladesh - don't forget Gazzah. From July 18th to August 5th, you have had a bloody day like the people of Gaza. By the grace of Almighty Allah, you have been freed from that bloody situation. So be thankful for this blessing. Stand by the families of those who were martyred in this bloody movement, help treat those who are injured. Your brothers and sisters in Gaza have been going through a thousand times more terrible time for a long year. So continue to send aid to Gaza as much as possible through reliable agencies. Don't stop sending aid until the situation in Gaza normalizes.
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Because the war is so long, many of us have forgotten Gazzah, or don't feel the same way. Many are no longer sending aid like they used to. It is not appropriate at all. We must ensure that Gazzah is alive with us every moment, that our duty to Gazzah is always fulfilled.
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A respected cleric in Gaza posted a post on a social media platform, from which one can get a sense of the current situation. The Bengali translation of the text is presented for the readers-
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"It is with great regret that the flow of relief and aid to the people in need in Gaza has fallen far short of what it has been in the past. Gazans are currently going through a time when the need for aid from the outside world is greater than ever before, even in the early months of the war. More than Because at that time, many people in Gaza had some money and goods saved earlier. Aid was delivered through a number of large agencies, commodity prices were relatively normal, and public health and safety were less fragile than they are now.
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Now everything saved is gone. The flow of aid has also stopped to a large extent. The need has increased, there has been a severe shortage of basic necessities of life and livelihood.
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It is obligatory upon all Muslims to help the people of Gaza. If it is not possible to help the people of Gaza by fighting with weapons, then at least it is important to stand by them by sending resources and aid. This is the command of the Qur'an, the Sunnah of the Prophet, may God bless him and grant him peace, and the way of Umar, may God be pleased with him.
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As the road is a little long, let us not stop, let us not be discouraged. Because one of the signs of faith and honesty is to continue walking on the path of religion. There is no deity worthy of worship except Allah.🔻🇵🇸💚

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Which are the Best Cities for Food Lovers in India?

Here are some of the best cities in India for food lovers:

Delhi: Delhi is famous for it is a wide variety of food, from popular street snacks like chaat and parathas to luxurious meals at high end restaurants. The city's culinary scene offers something for everyone, with flavors and dishes to suit all tastes.

Mumbai: Mumbai's street food scene is famous for it is tasty treats like vada pav, pav bhaji, and a delicious array of seafood dishes. The energetic city is a paradise for food lovers, with its diverse and flavorful culinary offerings.

Kolkata: Kolkata is famous for it is mouth watering sweets like rasgulla and sandesh, along with flavorful Bengali dishes. The city's culinary heritage also boasts a variety of delectable street snacks and savory seafood delights.

Amritsar: Amritsar is known for it is famous food street at the Golden Temple, where you can enjoy traditional Punjabi dishes and a community kitchen serving delicious meals. Additionally, the city offers a wide variety of mouthwatering Punjabi cooking.

Jaipur: Jaipur is famous for it is delicious dishes like dal bati churma, pyaaz kachori, and ghewar. These dishes are a mix of spicy, savory, and sweet flavors. People love to enjoy these traditional Rajasthani foods.

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Assembly at Shaheed Minar -

Protesters declare a single-point demand for the government's resignation.

On Saturday (August 3rd), the Coordinator Nahid Islam made this announcement at Dhaka's Central Shaheed Minar.

They have also called for the formation of a national government after the current government resigns.

In their declaration, they stated:

"Since the current government has carried out indiscriminate mass killings under its directives, and no one—women, children, students, teachers, workers—has been spared from this massacre;

Since, instead of prosecuting this carnage, the government is indiscriminately arresting and torturing students and the public;

Since, the government’s law enforcement agencies have perpetrated killings using lethal firearms;

Since, the general populace, including students, teachers, workers, and laborers, believes that impartial justice and investigation are not possible under this government;

Therefore, we declare a single-point demand for the resignation of the current authoritarian government.

At the same time, we demand the formation of an acceptable and inclusive national government under the leadership of a person acceptable to all."

During this, Coordinator Nahid Islam said, "We have taken to the streets again to free the people. We have gathered here today with a single-point demand. We have reached a single-point decision for the security of the lives of the people of Bangladesh and the establishment of justice in society."

Stating that this government has no right to remain in power for even a minute longer, he said, "Sheikh Hasina said the doors of Ganabhaban are open. We appreciate that she has realized the doors of Ganabhaban must be kept open because it's time for her to leave."

He further stated, "You keep the door open and wait. We are not coming for dialogue; we are coming to oust you. It's not enough for Sheikh Hasina to resign. The murders, looting, and corruption that have occurred in this country must be brought to justice."

"We do not want to give her an exit route through resignation. She must resign and be brought to justice. Not just Sheikh Hasina, but the entire cabinet and government must resign. And this fascist regime must be dismantled."

Bangla- শহীদ মিনারে সমাবেশ-

সরকার পতনের এক দফা দাবি ঘোষণা আন্দোলনকারীদের
সরকারের পদত্যাগ চেয়ে এক দফা দাবির ঘোষণা দিয়েছে বৈষম্যবিরোধী ছাত্র আন্দোলন।

শনিবার (৩রা আগস্ট) ঢাকার কেন্দ্রীয় শহীদ মিনারে এই ঘোষণা করেন সমন্বয়ক নাহিদ ইসলাম।

বর্তমান সরকার পদত্যাগের পর একটি জাতীয় সরকার গঠনেরও আহ্বান জানিয়েছেন তারা।

ঘোষণাপত্রে তারা বলেন-

'যেহেতু, বর্তমান সরকারের নির্দেশে নির্বিচারে গণহত্যা সংঘটিত হয়েছে, নারী-শিশু-ছাত্র-শিক্ষক-শ্রমিক কেউ এ গণহত্যা থেকে রেহাই পাননি;

যেহেতু, সরকার এ হত্যাযজ্ঞের বিচার করার পরিবর্তে নির্বিচারে ছাত্র-জনতাকে গ্রেফতার ও নির্যাতন করছে;

যেহেতু, সরকারের আইনশৃঙ্খলা রক্ষাকারী বাহিনী প্রাণঘাতী আগ্নেয়াস্ত্র ব্যবহার করে হত্যাযজ্ঞ সংঘটন করেছে;

যেহেতু, ছাত্র-শিক্ষক-শ্রমিক-মজুরসহ আপামর জনগণ মনে করছে এ সরকারের অধীনে নিরপেক্ষ বিচার এবং তদন্ত সম্ভব নয়;

সেহেতু, আমরা বর্তমান স্বৈরাচারী সরকারের পদত্যাগের এক দফা দাবি ঘোষণা করছি।

একইসাথে সকলের নিকট গ্রহণযোগ্য ব্যক্তির নেতৃত্বে একটি গ্রহণযোগ্য ও অন্তর্ভুক্তিমূলক জাতীয় সরকার গঠনের দাবী জানাচ্ছি।'

এসময় সমন্বয়ক নাহিদ ইসলাম বলেন, “আমরা জনগণকে মুক্ত করতে আবার রাস্তায় নেমে এসেছি। আমরা আজকে এক দফা দাবিতে এখানে হাজির হয়েছি। আমরা বাংলাদেশের মানুষের জীবনের নিরাপত্তা, সমাজের ন্যায় বিচার প্রতিষ্ঠার জন্য আমরা এক দফা সিদ্ধান্তে উপনীত হয়েছি”।

এই সরকার কোনোভাবেই আর এক মিনিটও ক্ষমতায় থাকার অধিকার রাখে না উল্লেখ করে তিনি বলেন, “শেখ হাসিনা বলেছে, গণভবনের দরজা খোলা আছে। আমরা সাধুবাদ জানাই যে তিনি বুঝতে পেরেছেন গণভবনের দরজা খোলা রাখতে হবে। কারণ তার যাবার সময় হয়েছে”।

তিনি আরও বলেন, “আপনি দরজা খুলে অপেক্ষা করুন। আমরা সংলাপ না, আপনাকে উৎখাত করার জন্য আসবো। শেখ হাসিনাকে পদত্যাগ করলেই হবে না। এই যে খুন-লুটপাট, দুর্নীতি এই দেশে হয়েছে, তার বিচার হতে হবে”।

“আমরা পদত্যাগ দিয়ে তাকে কোনো এক্সিট রুট দিতে চাই না। তাকে পদত্যাগও করতে হবে, বিচারের আওতায়ও আনতে হবে। শুধু শেখ হাসিনা না, মন্ত্রীপরিষদ, সরকার সবাইকে পদত্যাগ করতে হবে। এবং এই যে ফ্যাসিবাদী শাসনব্যবস্থা এটাকে বিলোপ করতে হবে”।

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